Saturday, February 27, 2010

March 7 -- Spiritual Food and Drink

This week's lectionary texts: Isaiah 55:1-9, Psalm 63:1-8, 1 Corinthians 10:1-13, and Luke 13:1-9.



Human beings, wherever they might live, whatever culture they might inhabit, whichever beliefs they espouse, all share the same basic needs, including shelter, clothing, and sanitation. Perhaps the most salient of these needs, however, are food and drink. We can survive just weeks without food, and only days without water.

And beyond fulfilling simple biological needs, food and drink serve important social functions. We share meals with those we love. We bring gifts of food to people celebrating achievements, or grieving losses. We toast special occasions and swap favorite recipes.

As food and drink are such an important part of human life, it seems no surprise that they have a key role to play in our religious lives. In Christianity, one of the central rituals of our faith is the sharing of bread and wine or juice at communion, symbolizing or transforming into the body and blood of Christ, depending upon one's beliefs. Communion serves to nourish us both physically and spiritually, as the food and drink we rely on every day reminds us of the death and resurrection of Jesus.

In this week's lectionary texts, we read of the ways in which we are nourished by God's spiritual food. The authors offer intriguing reflections on the ways in which our relationship with God can have resonances with our need for food and drink.

As the psalmist writes in Psalm 63, "O God, you are my God, I seek you, my soul thirsts for you...My soul is satisfied as with a rich feast, and my mouth praises you with joyful lips when I think of you on my bed" (Psalm 63:1, 5). God is portrayed as that which quenches one's thirst and feeds one's spirit -- a source of "steadfast love" that is "better than life" (Psalm 63:3).

Meanwhile, we read in Isaiah the prophet's invitation to Israel to come share in the abundant life offered by God. "Ho, everyone who thirsts, come to the waters," exhorts Isaiah," and you that have no money, come, buy and eat!" (Isaiah 55:1). In the prophet's vision, God offers a bountiful feast that is free for all God's people, and which will be far more satisfying than anything the Israelites have ever known:

"Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live" (Isaiah 55:1-3).

Isaiah wants his listeners to understand that ways of life that do not honor God are unsustainable and unsatisfying, but that God has something even better to offer. God wants what is good for God's children -- God invites us to "delight" in delicious food, after all. We are called to the banquet of God's goodness, invited to find the joy that comes with sharing in the endless bounty that is God's love for us.

Paul, for his part, writes in First Corinthians about the importance of learning from the mistakes of our ancestors, cautioning the Corinthians not to fall into the sins of idolatry, sexual immorality, or grumbling. Promising that God will be faithful to the Corinthians, he reminds them that they share a common ancestry with the Israelites: men and women who "all ate the same spiritual food, and all drank that same spiritual drink" (First Corinthians 10:3-4). Paul is mainly writing to remind the Corinthians that God was not pleased with many of the actions of the Israelites, but his message also serves as a reminder that we share in a powerful spiritual lineage, one marked by our common understanding of God as someone who fills all our needs.

Indeed, throughout both the Old and New Testaments, we see examples of God's goodness represented through the means of food and drink. From the manna given to the Israelites in the wilderness, to the feeding of the five thousand with two fish and five loaves, to the transformation of the water into wine at Cana, we can read numerous stories of the ways in which God uses food and drink to demonstrate God's power and love. And Christ, "the bread of life," shows us that God is intimately connected with our daily lives, linking our need for physical sustenance with our need for spiritual nourishment.

Most of us are lucky enough to have never gone hungry or thirsty -- but even in our society of overconsumption, there are many who lack enough food or clean water to make it through the day. For these people, hearing God's love and goodness compared to food and drink can be a hard message to accept -- all the more reason for those of us who have more than enough to continue working for a world in which no woman, man, or child ever has to go to bed hungry.

Photo credit here.

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